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AN ISSIAN CIRCLE CASTING
Circle casting adapted by Matrika of PAN - the ORIGINAL Psychic
Awareness Network BBS at 1-703-362-1139
ADAPTED from the Community of Isis Rites in Salem MA.
for use by the Moonchildren Coven
This requires the use of a duly consecrated wand, a chalice, an athame
and a container for salt and water - NON - plastic PLEASE - on your
altar as well as 2 candle sticks with candles in them and an incense
burner for stick or hanging incense. You should work robed or nude as
you prefer. In the 4 directions you should have either air (as
incense) or fire (as candle - lit, of course, and preferably red) in
the east - according to your tradition. The OTHER element - the one
not used in the east - in the south, again according to your
tradition. ( i prefer air-east- wand, fire-south - athame, personally
- but I realize there are differences in tradition.
THE HIGH PRIESTHOOD OF A CIRCLE IS THE FINAL SAY IN ANY RITE -
SO ALWAYS FOLLOW THEIR TRADITIONS.
Abowl - again NOT plastic - of water in the west and some rocks or
a dish of salt in the North for earth.
IF you wish you may lay a circle of salt on the floor, leaving a gate
for the priest/ess to enter and leave for the temple purification or
you may visualize the circle coming as electric blue light out of your
athame point as you cast it. after s/he returns from purifying the
outer perimeter, the gate would be closed and the circle cast (after
the directions are called) by pointing the athame (or the sword) at
the salt and charging it instead of casting into the air. The gate
would be closed by completing the circle of salt.
Okay, I am writing this as used by a person working alone, but the P
or PS in parenthesis is how it would be done if done by a couple. PS
is the female and P is the male. THis is the IDEAL form of the rite.
(PS) picks up bowl of salt and bowl of water on alter. (P) picks up
athame and places it point down in the water and says "SALT is pure,
let this salt be pure and let it purify our rites as we use it in the
service of the Lady and the Lord?
ALL- SO MOTE IT BE
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(PS) pours some of the salt into the water. (P) stirs it with his
athame and says:
"May this sacred salt purify this water so it may be used in this
service of the Lord and Lady, throughout this rite, in any way
and at any time we
may wish to use it."
ALL- SO MOTE IT BE
(PS) takes the salt-water and sprinkles it about the perimeter of the
circle (outer) saying the following while walking WIDDERSHINS (to
banish) or counter-clockwise:
"Salt and water where I cast thee
No spell or unknown purpose be
Unless in full accord with me
and as I will SO MOTE IT BE"
She returns to the circle. The (P) then takes the incense burner - if
a swinging one - or the burning stick of incense and goes around the
circle deosil saying:
"ever as we walk in the ways may we feel the presence of the
Lady and the Lord We know that in all we do they are ever with us They
abide in us and we in them forever. No disharmony or imbalance can
be entertained for purity, harmony and balance are the dwellers
within and without us:
For good do we strive and
for good do we live
Love unto all things
SO be it forever
Love is the law and Love is the bond
Blessed be the Lady and the Lord"
All - SO MOTE IT BE
He returns to the circle. He then picks up his wand and goes to the
East, raising it high he invokes the element of air visualizing either
the ruler of that element as he understands that being OR a yellow
pentacle can be substituted. I like to imagine a weeping willow tree
budding in the spring being moved by the gentle breezes through the
center of the pentacle - as if through the center of a window. ( IF
YOU USE FIRE IN THE EAST- SUBSTITUTE VISUALIZATION HERE WITH THE ONE I
GIVE IN THE SOUTH AND CHANGE THE INVOCATION ACCORDINGLY)
"Hail to thee
Lord of the Watchtower of the EAST
element of air (fire?)
We invite your presence and your power in our circle and
our magick this night.
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ALL- SO MOTE IT BE
(P) - Welcome and Blessed be
ALL- BLESSED BE
Go to the south and repeat this visualizing either your conception of
the ruler of the watchtower for the south OR a red pentacle - I like
to "see" a campfire through it's center, as if through a window.
Repeat invocation with raised wand substituting OF THE SOUTH
and ELEMENT OF FIR#E
Go to the WEST and repeat this visualizing either your conception of
the ruler of the watchtower of the west OR a BLUE pentacle - I like to
see a mountain stream or the ocean through the center of it, as if
through a window. Repeat invocation making suitable changes of
direction and element in it.
Go to the North and repeat the process visualizing either your
conception of the ruler of that watchtower OR a Green pentacle - I
like to see Mountains rising up in the distance through the middle of
it, again as if through a window.
He returns to the altar and replaces the wand.
THE (PS) takes up hers and invokes the Deities:
"HAIL TO THEE LORD AND LADY" (Substitute aloud or silently the names
you are using for the Goddess and the God here - with non-initiates,
some prefer to use the generic "Lord and Lady" out loud, keeping the
names by which the inner circle of initiates know Them a secret. This
is also a good idea to use when you have members of several traditions
present who may not agree on what names are used for them) "We invite
your presence and power in our circle and our magick this night".
ALL - SO MOTE IT BE
(PS) - WELCOME AND BLESSED BE
ALL - Blessed be
She then replaces her wand on the altar and picks up her athame or the
coven sword and casts the circle - either straight out, visualizing
blue light coming from it's point - or, if a circle of salt is used,
straight DOWN at the salt, to charge it.
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THIS IS DONE DEOSIL, OF COURSE. (clock-wise - just like the censing of
the circle was done earlier! the ONLY time widdershins is used is the
salt-water banishing / cleansing to prepare for circle casting and in
opening the circle)
First casting - " I conjure this circle, a mighty Psychic rampart that
turns back ANY excess positive or negative energy which may come to do
us harm"
ALL - SO MOTE IT BE
Second casting - "I cast this circle, a place that is not a place, a
time that is not a time, a sacred place between the worlds, a place to
commune with eternity (or THE LADY AND THE LORD)"
All - SO MOTE IT BE
Third casting - "I charge this circle, a place of perfect love and of
perfect trust where all may know peace profound"
ALL- SO MOTE IT BE
SHE RETURNS TO THE ALTAR. If a bell is used (brass or silver ONLY
please) she rings it and says "Now is the circle cast"
All - SO MOTE IT BE
The circle then perform the full-moon rite, raising the power and
drawing down the energy into themselves by whatever rites they use and
Magick is performed as is appropriate and necessary OR the ritual for
one of the 8 sabbats is performed - a much lighter and informal
occasion - according to the time and purpose of the circle.
The cakes and ale/wine (I substitute APPLE juice or SPRING water, as I
am allergic to alcohol) are consecrated by the athame in the chalice
NOTE - the cakes should be as natural as possible, HAVE SOME RESPECT!
Please no twinkies or oreos - I've seen some "people" do that!
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Circle closing
The (P) takes up his wand and goes to the 4 quarters, beginning at the
north and going widdershins, where he raises his wand at each and
dismisses the rulers of the elements thusly:
" Farewell to thee
Lord of the watchtower of the (direction)
element of (name element)
We thank you for our presence and power
in our circle and our magick this night"
ALL - SO MOTE IT BE
(P) - MERRY PART AND BLESSED BE
ALL - BLESSED BE
As he does this, he visualizes whatever he visualized earlier and then
"sees" it fading out. When he has done all 4 quarters he replaces his
wand on the altar
THE (PS) picks hers up and raises it high says "FAREWELL TO THE LORD
AND LADY" (again names may be substituted silently or aloud) "WE thank
you for your presence and your power in Our circle and our magick this
night".
All - SO MOTE IT BE
(PS) - GO IF YOU MUST, STAY IF YOU WILL and BLESSED BE
ALL- BLESSED BE
She then picks up her athame (or sword ) and pointing it either in the
air or at the salt, whatever she did before, she walks widdershins and
as she opens the circle she pictures in her mind's eye the electric
blue light fading out or being reabsorbed by the tool she carries as
she says:.
"THE CIRCLE IS OPEN, YET REMAINS UNBROKEN "
ALL - SO MOTE IT BE
(PS) MERRY PART AND BLESSED BE
ALL - BLESSED BE (they all hug each other in many circles here )
(candles are snuffed on altar here - never blow out candles) If bell
is used, she rings it and says THE CIRCLE IS NOW OPEN
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Note - our circle in New England, which met only for the Sabbats
except for it's leadership which did the full-moons themselves as it
was a training coven, tended to use a lot of chanting and simple
ritual drama to raise energy as we worked in a very confined space.
Other methods can be used. In full-moon work I like active
deep-meditation or guided trance and chanting because of size of space
available to me at this time. However many covens also use the dance,
the cords, the great rite - actual or symbolic, and other methods.
Always remember there is NO one right path.
There is also no one right way of casting a circle. Different
traditions differ greatly. The main body of this rite is that used by
the community of Isis - but I have added invocations at the circle
cleansing that I like which come from Al Manning (for the salt-water)
and Ray Buckland (for the censing of the circle). The blessing of
the salt and water are also from Ray Buckland's teachings - I prefer
his method, because of it's clarity of intent, to the one I learned
here so I use it.
Part of the circle closing was also adapted from Starhawk. Many people
like to elaborate on the invocations at the quarters and present them
in poetic formats, as they do with the invocation of the Lord and
Lady.
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